Thursday, November 26, 2009

24 Hours Self Laundry Manhattan Ny

Del Metro de Madrid to the Moto taxi in Monteria (books of the Old World 4)








U not the thousands of areas in which Europe leads is light years ahead of public transport. In Colombia, the taxi is a common means of transportation and cheap, is not a luxury is a necessity. In Europe, the taxi is a luxury. I was determined to leave Colombia, if I wanted to turn my arrival to the homeland in a nightmare it was essential to take a taxi, he would not understand the subway map on the computer that had much less to expose myself to a loss. When picking up the suitcase (which was less traumatic than I had been warned there was no review of cavities or much less) followed the crowd and get a taxi stand, I went as it was logical to first in line and got to my small suitcase and a briefcase that was all my luggage. I must admit that all this way from the door of the plane to the taxi was quite scary, as the train went through the airport and walk about 10 kilometers to go. By getting on the taxi I was relieved and relaxed It was 12 noon and the heat was similar to my land, the cab driver was a middle-aged guy, friendly and talkative, I told him answering questions coming from Colombia to study a month in the Complutense, travel hard about 30 minutes and the taxi left me right in front of the door of the Colegio Mayor Ximénez de Cisneros. My desire was to get the course to not be punished because he had begun two days earlier and could not have a third failure, I asked at reception and had to reach Gaztambide 65 , the lady gave a map and what I mean. The best thing was to walk. I lost myself, walk about 3 miles more under the harsh sun, reaches the CEV at about 13 and 30 pm tired and dead last night in the plane had not slept at all, I have the bad habit of not being able to sleep on long trips. I explained the situation at school and told me they were waiting for and the course of the morning had gone and it was to the evening to avoid the failure No.3. Since the course began at 15:00 I had half an hour to eat something so I went down and the beer is in front Gaztambide CEV take me two iced teas and ate potato chips and olives. To return to school after class trying to memorize WALK the course he had done to get that night I slept like a baby.

The next day take another taxi, another luxury that I noticed, was not willing to walk much, my feet hurt from walking the previous day, after school when I had met fellow who lived in the same school as me The walk was short and since that day I memorized the route to be made peacefully through the park west to la Moncloa and thence by Isaac Street Pear to Donoso Cortes and thence to Gaztambide.

That day I ventured to get on the Moncloa metro station, a number of escalators, tunnels and machines that made me reconsider. But not so soon relinquish my interest in exploring and walked, I asked and I walk back to my apartment, I was tired. The next day after school I stand in front of a vending machine, stick a one euro coin and buy a trip, went to the station of the Bank of Spain. first thing I did was look, wearing a subway map in hand and with the explanation I was given I was very aware of the trail station by station, subway offered me a new view of Madrid but still, people of all nationalities (I say this aspect of it) in the car where I got were people with physical features European, Latin American, Native , American, African, Arab. Those who had no books or magazines, wearing iPods or music players.

Thereafter the subway was an important ally in my conquest of the English city.

was very easy to learn how to use this means of transport, as a curiosity is serving 90 years of existence, (makes ninety Monteria years were pure donkeys and slabs). The maps seem difficult at first but then, as if to a matrix, you learn to read the codes and identify everything with great clarity. Toured several of the trips, I met many of the stations, some are very old and some very modern. The feeling of having it all about regardless of physical miles between one point and another, the experience for the first and only time during that month I was in Europe.

Now that I'm in Monteria again reflect on the years of difference that separate us from the development achieved by the old continent. I've always said that we we are in a sort of Medieval time we could not leave and that is expressed in all aspects of reality. Transport is one of those things, in Bogotá, which is the capital and Latin American cities, the issue of mobility is thick and difficult even for Peñalosa. Just this year there were studies for the metro and transmilenio helpful but not a complete solution, the mere fact of not getting to the airport is to me absurd. A Golden Career Center no less than 20 thousand dollars and if one comes to the city after nine at night a holiday can be 30 000.

And if we go down to Monteria the thing worse, certainly the size of the city helps the chaos is not greater, but still had the motorcycle taxi driver to meet the needs of mobility Monterianos.

Madrid's subway helps people to move swiftly through the city, the motorbike taxis in Monteria also do, not to the same security, but with more adrenaline.

Monday, November 23, 2009

Female Masterbaition Tecniqs

KINSEY, SCIENTIFIC AND SEX


Kinsey Movie, The Science of Sex, is the "real" story of a man who dedicated his adult life to discover the secret sexual practices of American history providing information on scientific methods and controversial results.

Dr. Kinsey began his research on the sexual behavior of Americans through a personal situation. His career took a turn that led him to collect ants to collect stories about people's sexual life. This film shows between the lines on the process followed by researchers in developing their projects.

After his marriage to Clara Bracken McMillen (Mac), Kinsey becomes aware of his no knowledge about sex, his first marriage in bed experiences were disastrous, the lack of exploration of sexuality of both the converted in real lousy lovers. This problem prompted the need for exploration, using a medical source who first provided light in relation to penis size, intrusion, arousal, vaginal lubrication and other aspects, which put into practice began to be quite useful in improving sexual experiences newlyweds.

Kinsey worked at the University of Indiana, where a professor teaching a class on human sexuality as a matter of hygiene, in which conservative ideas were enacted on the body and sex, concepts that were taught by the father of kinsey since childhood and which put sex as the most abominable of sins. Alfred Kinsey started a new course for young newlyweds eager for information about sexuality, it is this activity that generates the need for further research on the subject, many questions arose for which no answers were known to be relevant to try to resolve.

From this perspective we see that the investigation undertaken by Kinsey, or Prok, as he was affectionately called, has a subjective character motivation, it comes from his own need was also the need for many and it starts with an examination of cases , people and situations that create the publication in 1948 and 1953 reports, completely objective about the sexual behavior of men and women who gave birth to a new perspective on the natural aspect of human beings.

Kinsey was a taxonomist, who knows the rigorous positivistic scientific method in which the numbers, the systematic collection of data and the ability to count and compare offers important light on the problem to be solved, but it was the only practical use, he knew how to develop a new technique that allowed him to collect the necessary information in a quantitative way, interviewing people in private, comprehensive, unbiased listening but as objectively as possible.

Initially the studies were conducted in an exploratory way because it is an entirely novel, of which there was any kind of documentation to fall back to bottom. Then research purposes as descriptive become independently mediate different variables such as homosexual experiences, masturbation, encounters with prostitutes, extra-marital experiences among others, whose rates were analyzed in a statistical way by calculating means, standard deviations, medians, correlation coefficients and cumulative frequency curves.

Research by Alfred C. Kinsey and his team can be ranked in the temporal and transverse / trans, as people discussed at a particular time and despite that extends for several years, there is a longitudinal study, it does not analyze the phenomena and people over time.

The film shows how Kinsey's fully engages his science project, point to implement their ideas about sexuality as an animal instinct that moves away from the feelings, an impulse that humans have learned to stifle ethical standards society. Engage in homosexual relations, open their marital relationship allowing multiple sexual relationships pairs, which, despite not being included in his studies, becomes a kind of time bomb to explode shown as sex goes beyond the pure pleasure, pure instinct. And notice how the natural activity that is a give and take, can lead to the creation of emotional bonds that are difficult to identify in open relationships as proposed by Kinsey in the film.


Publications Kinsey rocked by the most conservative of American society even today attacking the work of the investigator. The fact that such practices as evidenced sex with children and for making complaints to the authorities, was a made inexcusable and despicable in the eyes of many, who are also terrified to know that women masturbate, feigned orgasms and had relations outside of marriage.

Monday, November 16, 2009

Hotwheels Gas Powered Go Karts

November 2009. Toledo Gate Cultural Center Theater

GATE CULTURAL CENTER TOLEDO
c / Gran Via de San Francisco, 2. Madrid. Metro Puerta de Toledo.

NOVEMBER 2009 PROGRAMMING
Free entrance until full capacity

CHILDREN PROGRAMMING

Saturday, November 7, 12:00 am.
Theatre. Cia. Residui Theatre .- "Tales of corn." ".

Saturday, November 14, 12:00 am.
Family Theatre. Cía.'s Fable .-" Teach me to sing. "Ibercaja Social Work.

Saturday 21 November, 12:00 hours.
Family Theatre. Cía. Tables .- Memoirs of an elephant. "

Saturday, November 28, 12:00 am.
Family Theatre. Cía. Feeling Isolated .-" Voyage of the clowns and their stories " .


MUSIC AND THEATRE

Saturday, November 7, 19:00.
Residui Theatre .- "00 Clown." Disarmament mission.

Saturday, November 14, 19:00. District
Music. Macroeconomics .- "experimental electronics." Artist: Carlos Babiano

Saturday 21 November, 19:00.
Concerto for violin and piano. Giosvani Milian (violin), Jennifer Prado (piano) .- "To dream with open eyes."

Saturday, November 28, 19:00. District
Classical Music. Started. New values \u200b\u200bof music. Marta Sánchez (piano), Andrew Litvinc (drums) and David Gonzalez (Low).

Sunday, November 1, 2009

Mckenzie Does The Doctor

EYE TO COLOMBIA SANCOCHO FILMS AND DREAMS, AN EXPERIENCE OF PARTICIPATORY COMMUNICATION MEANS THE PONDEROSA

By: Carlos Pena David Durango

Keywords:

Citizen Media, Communication, Community, Video, Audiovisual Participation, Re-signification.

Summary Dreams Films

Colombia and the International Festival of Film and Video Alternative and Community EYE TO SANCOCHO are alternative media and community education generated the need for the Democratization of the Media, led by a group of young entrepreneurs who advance a participatory audiovisual training in several locations in Bogota, particularly in Ciudad Bolivar, San Cristobal and Barrios Unidos. Its purpose is to promote and share spaces of freedom, free speech, recreational spaces, creative, productive and leading roles for children and youth to be recognized, participate in society and work in the re-construction of collective identities that the release of stigma caused by conventional means.

INTRODUCTION

New information technology and communication have allowed resources such as video and even leave the cinema in elite circles that moved in the past to volunteer en masse to all that which is of interest in alternatives. The facility to record video, edit it and share it through alternative media like the Internet have been key to the generation of participatory communication processes in which communities previously invisible to the logic mercantilist traditional means of communication brought to light and become partakers of life in society, achieving a comprehensive development of the people who make it through the strengthening of self-esteem and recognition of their role in their territories, thereby strengthening the ability to overcome problems and view and manage solutions.

The International Festival of Film and Video Alternative and Community EYE TO SANCOCHO is an event that was born in Ciudad Bolivar - Bogotá, one of the largest urban centers with problems of poverty and social exclusion, as a response to the needs of expression youth, is an attempt to "democratize the media culture in Colombia and Latin America ", produced and hosted by Dream Films Colombia, a group of young entrepreneurs in the audiovisual area originating in Ciudad Bolivar, San Cristobal and Barrios Unidos, which provides alternative communication and education to young people of these localities in the Capital Colombia, in an effort to dignify the existence through artistic and cultural training, creation, dissemination, circulation, research, ownership, recognition as citizens and active participation in caring communities.

The festival, held by first time in 2008, promotes new audiovisual directors and producers of Ciudad Bolivar, Bogota, Colombia and Latin America, whose contents fit in the concept of an audiovisual educational-cultural, informative and inspiring "to enable the exchange of knowledge, skills and experience in the use of audiovisual media at the community level and promote the Latin American identity, multiculturalism and the values \u200b\u200bof freedom, solidarity, peace and justice, all geared towards the creation of spaces for the collective construction of a culture audiovisual meets the needs of the social realities in Colombia and Latin America.

Another goal pursued by the completion of this activity is to provide elements that allow the transformation of negative imagery on the territory of Ciudad Bolivar, giving visibility and outreach to local audiovisual activities and highlighting the creativity of proposals and the resources and the low cost that characterizes them, as well as progress in the processes of community organization in Ciudad Bolivar, and the local cultural heritage and rural and urban.

Colombia Dreams Films develops projects and participatory communication.

"School of Audio Visual Research Eko, a training initiative for children and youth sectors with high levels of poverty and violence and with limited access to comprehensive training recreational spaces to alternative educational activity, offering options for learn the realization of audiovisual products and training in the assessment of art and expression as non-violent activities that transform conflict situations and opportunities for improvement. Is a traveling school that does not depend on physical space and moves according to the needs of each locality and children and youth who participate in it.

Also perform a series of documentaries called "Ciudad Bolivar, Our land, Our Earth, which promotes civic culture and the prevention of crime and violent deaths to young people. It also aims to foster recognition and visibility to local, national and international coexistence of successful initiatives, education, culture and art.

Projects that could be compared with the ingredients that Sancocho on which all eyes alight and are the basis of the International Festival of Film and Video Alternative and Community.

CONCEPTS OF MEDIA AND CITIZENS PARTICIPATION

According to Jair Vega and Clemencia Rodríguez [1] , alternative media, community and citizens have played an important role in the processes of social change in Latin America, based on theories of researchers such as Chantal Mouffe, Gumucio - Dagron, Paulo Freire and Antonni Pasquale. In his text as `media Citizens Political Subjects: the case of community radio station in Magdalena Medio, Colombia, set out to redefine the concept of citizenship outlined in the theories of Mouffe, beyond mere legal formality legitimate membership in a political community entitles you to participate in democracy, citizen means anyone who exists within a specific social space, "a city \u200b\u200bexists as it participates in interactions that have their foundations in local daily life including relationships with family, friends, neighbors, coworkers, members of a religious community, etc. "(Ibid, pg. 7) .

The authors propose that these relationships provide citizens with small amounts of economic power and / or cultural, which in turn are as the main input for democracy.

In this vein is then defined as the "Citizen Media" as those that promote the transformation of individuals in Citizens, those that activate the appropriation of symbols and the re-codification of the people and their environment, generators identity construction processes are deeply rooted in local relationships. "A genuine citizen media is actively involved in social and cultural environment, with clear proposals for determining the future of the community" (ibid. p.7).

The International Festival of Film and Video Alternative and Community EYE TO SANCOCHO and in general the Dreams Project Films Colombia, can be studied in light of the proposals and Clemencia Rodríguez Jair Vega on Citizen Media, since this experience relates to community members in productive activities and audiovisual display in which they socialize various aspects of reality as violence and everyday problems, serving as a catalyst for bringing about changes, participation in local decisions and the reconfiguration of the different social and cultural aspects of the environment.

experience in this video as a medium of communication, maintains constant contact and interaction with the communities of Ciudad Bolivar, Saint Kitts and Barrios Unidos, their realities and their proposals for the construction of collective meanings alternative to violence, fear and sadness that has long stigmatized this portion of the Colombian capital, initiating change in children and young people who are formed as a generation where despair is not learned and therefore has greater powers to make systemic changes that are reflected in the improved quality of life.

Festival Colombian government entities linked to the Ministry of Culture and the Mayor of Bogota and Local mayor of Ciudad Bolivar, Gilberto Alzate Avendaño Foundation, Agency English Cooperation in Colombia, Cinep-Peace Programme, the Master of Cultural Studies at the Pontifical Javeriana University, The Institute for Studies in Communication and Culture IECO, War Child Holland, South Agenda Journal, TRUST Cooperative Financial Relations Observatory EU-Latin America (OBREAL) area of \u200b\u200baudiovisual communication and cooperation, ETB, Organic Digital Format 19k, Hospital Vista Hermosa, Instituto Cerros del Sur "ICES", Channel Five, Omar Rincón, among other groups and social organizations.

which is achieved with the strengthening of their autonomy and legitimacy of the activity in the social context.

Moreover Democratization of Communication as a condition for the existence of a true democracy, is approached by Osvaldo Leon and Sally Burch in his text "Democratization of the Media" [2] which exposed the existence of a general sense in Latin America during the 80's with regard to the fact that much of the mainstream media or were props for the establishment of dictatorships or accommodated them, either by censorship or self-censorship, leading to the establishment of monopolies in exchange effective favors hidden character as silencing the voices of political opposition and social movements.

"But in that proclamation was also present the voice and desire of countless efforts and alternative experiences, with a popular sense, community, base, etc., Sought from putting counterpoint segments of media management, to formulate global responses, in a sense anti-hegemonic, through a hybrid, but with one common denominator: the affiliation to what was moving around the "national communication policies" that supported the demand for a New Order Global Information and Communication (NWICO) "(ibid. Pag 1)

The traditional media in Colombia and Latin America have succeeded in accumulating power and" virtual occupation of public space ", allowing them to act political and economic agenda itself, establishing what is or is not showing social relevance and popular communities that remain outside of this agenda as victims of natural disasters and conflicts and crime protagonists.

This phenomenon generates Dreams Films movements like Colombia and the International Festival of Film and Video Community Eye to Sancocho Thanks to new technologies of information and easy access democratizes the production of audiovisual messages, giving these areas a chance to show from their own perspective totally different from traditional media.

Another theory required for the analysis of this experience is tackled by Manuel Jair Vega in his Masters Thesis in Political-Economic Study "Evaluation of the implementation of the National Houses of Justice from the experience of the House of Justice of the Peace in Barranquilla area " [3] where supported by various authors set out various definitions of participation and its different manifestations in the context of city, among which are the three kinds of Participatory Communication from A. Meister: voluntary, provoked or unprovoked, in fact. The first in which new collective behaviors arise as a result of the voluntary formation of groups or movements, the latter as one in which participation is fully managed from an entity external to the community that has control over the activities and the third as one in which participation is generated not voluntarily or raised. When the individual is immersed in groups that exist before that he and the family or office group.

The author quoted investigators as Diaz-Bordenave, De Roux, Delgado and others who have different concepts related to the different levels of participation, which permit the identification of levels of participation in his study of the Houses of Justice and can also be used to understand the levels of involvement in the case of Ojo Sancocho.

CHANGES TO ACHIEVE THROUGH MOVING IMAGES

The International Festival of Film and Video Alternative EYE TO SANCOCHO Community and can be understood as a participatory communication experience as their structure is based on EU production and distribution of audiovisual content in accessible formats that have been developed as a result of processes of community training in different areas and popular sectors Bogotá not only but also from other cities participating in the Festival of Cali, Medellin and even Latin American countries like Cuba, Mexico, Bolivia and Argentina.

is an experience that has its roots in the community and emerges as a mechanism to bring the media to the popular sectors, and the possibility to tell their realities from the standpoint of local realities that not only are composed of multiple conflicts and violence stemming from poverty that are presented through the traditional media.

According to Diaz - Bordenave [4] experience we can identify a level of participation consistent with the "self", since the collective Dreams Films Colombia, festival organizers work character as a community agency that has full access to the control and decision-making about their operation and that of all the projects undertaken included the Festival, without interference from any organizations that over time have joined the project as sponsors, or any other external nature.

The group sets its goals and objectives independently, design rules and conditions for participation in the Festival works, provides programming and design controls, side events, awards and others, maintaining independence and respecting the peculiarities of members of different local and foreign communities that are part of the initiative and participate in it in the various roles necessary for the organization and functioning.

Although this is not the only level of involvement that is present in experience, since from the standpoint of Meister [5] , we could find, apart from voluntary participation is presented the members of the community organizers of the Festival, a participation rate in those arouse or event participants from different communities to the neighborhoods of Ciudad Bolivar, San Cristobal and Barrios Unidos, as these are involved in the project from an invitation by Dreams Films Colombia, but from the activities of community and participatory nature.

Also, from the thought of Manuel Jair Vega and Clemencia Rodríguez, we can say that the festival EYE TO SANCOCHO and Dreams Film Colombia, relate to the idea of \u200b\u200bcitizen media, as are initiatives achieved status of "Political Subject," noting that through his proposals for production and dissemination of audiovisual material made from community and clearly looks foregrounding local agendas of interest, they become protagonists in the process of re- significance of local realities in the construction of collective identities and the re-encoding of individuals and their role in society, thus intervening radically in the redesign and configuration of your future and therefore in their environment.

also because thanks to these initiatives has been achieved 1. exposing to the public communities previously invisible by traditional media and even by the state, and place them in the collective imagination of a new way that not only recognized by violence and poverty but also for their creative abilities, sensitivity art and their particular ways of living and understanding the world.

AND 2. Encourage the interrelation of the members of the community with state entities and others are part of public life and favor the formation of concepts on which to build public policies that support over time the positive changes achieved through the work of Citizenship and Participatory Communication.

Conclusion

communication as a fundamental social process can help communities achieve significant changes to improve the quality of life and provide solutions to problems that are framed in relations between individuals.

For Dreams Films and the International Festival of Film and Video Alternative and Community EYE TO SANCOCHO, communication is a mediator in the construction of collective meanings and through the completion and exhibition of audiovisual material itself , made as a community and from the point of view of those living realities such as Ciudad Bolivar, San Cristobal and Barrios Unidos in Bogota and their counterparts in Colombia and Latin America, has managed to overcome stigma imposed by traditional media has always have referred to them as mere victims of disasters and the protagonists of many conflicts, excluded from society and lack of spaces for artistic creation.

Participatory communication has been a key ingredient in the success of these initiatives, given that individuals within communities have their say and are heard through their visual creations and have the opportunity to participate in spaces of cultural exchange between different people and groups (independent, community, empirical, ethnic groups, urban tribes, groups - social, academic, amateur, self-study etc.) that are part of the audiovisual landscape locally, nationally and internationally and work on developing high-quality audiovisual products subject from alternative views that encourage respect for life and the values \u200b\u200bthat identify our cultures.

would be interesting to integrate the Festival and other activities of the group Dream Films Colombia to different spaces at three locations where currently developing their projects, in order to overcome barriers related to negative imaginary prebuilt and greater participation of the general public and provide opportunities for reflection on realities nearby but unknown to many, as well as assisting local producers exchange in other settings, enabling them to learn other perspectives and other stories developed from similar concepts.

Likewise Films Dreams experience Colombia with regard to participatory community work and can serve as a model for the implementation of programs through the government processes aim at social change in communities far from the urban centers.

BIBLIOGRAPHY:

BORDENAVE DIAZ, J. Participation in society. Buenos Aires: Ed Search, 1985.

Leon, Osvaldo. Burch, Sally. (2007). Democratize communication. Revista América Latina en Movimiento, 421, 1-2.

Meister, A. Participation and Social Change. Venezuela: Monte Avila, 1992.

Rodríguez, Clemencia. Vega, Manuel. (2007). Citizens' media as a Political Subjects: the case of community radio stations in Magdalena Medio, Colombia. Internationalizing Media Studies. University of Westminster. Routledge. London. In press.

Second Film and Video Festival of Alternative and Community Eye to Stew. Retrieved October 25, 2009. http://www.festivalojoalsancocho.org/paginas/objetivos.html

Vega, Manuel. (2004). EVALUATION OF THE IMPLEMENTATION OF THE NATIONAL HOUSE OF JUSTICE FROM THE EXPERIENCE OF THE HOUSE OF JUSTICE OF THE PEACE IN BARRANQUILLA BARRIO. Master's thesis in Political and Economic Studies. Universidad del Norte, Barranquilla, Colombia.


[1] Citizens as Political Subjects `media: the case of community radio station in Magdalena Medio, Colombia: Clemencia Rodriguez, Jair Vega

[2] Osvaldo León and Sally Burch, Democratizing Communication.

[3] Manuel Jair Vega, EVALUATION OF THE IMPLEMENTATION OF THE NATIONAL HOUSE OF JUSTICE FROM THE EXPERIENCE OF THE HOUSE OF JUSTICE OF THE PEACE IN BARRANQUILLA BARRIO

[4] Diaz Bordenave, Participation and Partnership

[5] Meister, A. Participation and Social Change